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Modes of FaithSecular Surrogates for Lost Religious Belief$
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Theodore Ziolkowski

Print publication date: 2007

Print ISBN-13: 9780226983639

Published to Chicago Scholarship Online: February 2013

DOI: 10.7208/chicago/9780226983660.001.0001

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PRINTED FROM CHICAGO SCHOLARSHIP ONLINE (www.chicago.universitypressscholarship.com). (c) Copyright University of Chicago Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CHSO for personal use.date: 21 September 2021

The Religion of Art

The Religion of Art

Chapter:
(p.53) Chapter Four The Religion of Art
Source:
Modes of Faith
Author(s):

Theodore Ziolkowski

Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226983660.003.0004

Friedrich Nietzsche and Fyodor Dostoyevsky were not the first thinkers to proclaim that God was dead. In The Phenomenology of Spirit (1807), Georg Wilhelm Friedrich Hegel built the death of God into his system as a necessary precondition for the final stage of human consciousness which he called “absolute knowing.” Of relevance here is the fact that the statement occurs in the penultimate chapter, “Revealed Religion,” which opens with the sentence: “Through the religion of art, Spirit has emerged from the form of substance into that of the subject”—at the point, in other words, when a belief accepted by the whole society was being displaced by a radical individualism. In many cases, the aestheticization of art was not accompanied by a pronounced crisis of faith. This chapter examines the religion of art, focusing on the conspicuous ritual and liturgical element in the poetry of Stefan George as well as order, attention, consciousness, and discipline in the poetry of Paul Valéry. It also looks at James Joyce and how he turned to art as an escape.

Keywords:   religion of art, religion, art, Georg Wilhelm Friedrich Hegel, faith, poetry, Stefan George, order, Paul Valéry, James Joyce

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