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Maimonides' "Guide of the Perplexed" in TranslationA History from the Thirteenth Century to the Twentieth$
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Josef Stern, James T. Robinson, and Yonatan Shemesh

Print publication date: 2019

Print ISBN-13: 9780226457635

Published to Chicago Scholarship Online: May 2020

DOI: 10.7208/chicago/9780226627878.001.0001

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PRINTED FROM CHICAGO SCHOLARSHIP ONLINE (www.chicago.universitypressscholarship.com). (c) Copyright University of Chicago Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CHSO for personal use.date: 26 September 2021

Pines’s Translation of the Guide

Pines’s Translation of the Guide

Alternative Possibilities

Chapter:
(p.241) 8 Pines’s Translation of the Guide
Source:
Maimonides' "Guide of the Perplexed" in Translation
Author(s):

Alfred L. Ivry

Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226627878.003.0009

This chapter examines Pines’ translation of key terms and sentences in the Guide, arguing that he hewed close to the impression Maimonides wanted to convey in his original Judeo-Arabic text, an understanding the Great Eagle intended the common reader to have, and that conceals his esoteric, or philosophical, interpretations. In this way Pines intended to be faithful to Maimonides’ own wish that his secret teachings be veiled. The chapter focuses on Pines’ translation of Maimonides’ choice of Arabic terms that appear to personalize the deity in His relation to the world, rather than present God as a transcendental, remote necessarily existent being as the Aristotelian philosophers supposed. The author proposes alternative translations to those Pines adopted to highlight the deliberateness of his choices of terms. As a result, a different, less familiar deity emerges from this study.

Keywords:   Shlomo Pines, English translation, esotericism, personal deity, necessarily existent being, Aristotelian philosophers

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