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Atoms and AlchemyChymistry and the Experimental Origins of the Scientific Revolution$
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William R. Newman

Print publication date: 2006

Print ISBN-13: 9780226576961

Published to Chicago Scholarship Online: March 2013

DOI: 10.7208/chicago/9780226577036.001.0001

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The Corpuscular Theory of Daniel Sennert and Its Sources

The Corpuscular Theory of Daniel Sennert and Its Sources

Chapter:
(p.85) 4 The Corpuscular Theory of Daniel Sennert and Its Sources
Source:
Atoms and Alchemy
Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226577036.003.0005

This chapter focuses on the corpuscular theory of Daniel Sennert and its sources. The chapter focuses mainly on Sennert's early publications, leading up to and including his first atomist manifesto in the De chymicorum of 1619. Sennert is a primary representative of the fusion between Aristotelianism and alchemy already discussed. This amalgamation was mediated by Libavius, although Sennert would work great changes on the perplexing matter theory of the irascible schoolmaster. The corpuscular theory obtained by fusing alchemy and the type of Aristotelianism found in the Meteorology was genuinely experimental. In effect, Sennert considered his principles to be the limits attained by the analytical methods of the laboratory, a concept that modern scholars have found in the work of Robert Boyle. Sennert's use of dissolution and precipitation left little alternative to the conclusion that silver alloyed with gold and then dissolved in nitric acid retained its substance intact. The problems of elementary recombination, the human inability to create in the manner of God, and the reditus rule all led to the same conclusion—that “reversible reactions” involved corpuscular interactions rather than Aristotle's perfect mixture.

Keywords:   corpuscular theory, Daniel Sennert, alchemy, Aristotelianism, matter theory, Meteorology, Robert Boyle

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