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All the Names of the LordLists, Mysticism, and Magic$
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Valentina Izmirlieva

Print publication date: 2008

Print ISBN-13: 9780226388700

Published to Chicago Scholarship Online: March 2013

DOI: 10.7208/chicago/9780226388724.001.0001

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A Body of 72 Parts and the 72 Diseases

A Body of 72 Parts and the 72 Diseases

(p.79) Chapter Six A Body of 72 Parts and the 72 Diseases
All the Names of the Lord
University of Chicago Press

Dionysius the Areopagite—and those who identify with his vision—represent only the ideological center of a rather nebulous universe. This center, despite its privileged position and all the power concentrated in it, is still a minority in its own realm—as representative of its margins as is the palace or cloister of the world outside the walls. This means, among other things, that we ought to take the lessons of theology with a grain of salt whenever we take them out of the cloister into “the world.” The text that has been chosen as the first epigraph to this part of the book offers a good case in point. All lessons of theology aside, it inquires about the number of God's names both unapologetically and with no sign of rhetorical flair. It is a matter-of-fact question that presumes—and expects—a straightforward answer. The context of the query itself suggests such serious intent. The text stems from the strong tradition of Christian erotapocriseis, or the genre of questions and—that is, with—answers: a sui generis heterodox catechesis.

Keywords:   Dionysius the Areopagite, epigraph, theology, God, names, catechesis

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