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All the Names of the LordLists, Mysticism, and Magic$
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Valentina Izmirlieva

Print publication date: 2008

Print ISBN-13: 9780226388700

Published to Chicago Scholarship Online: March 2013

DOI: 10.7208/chicago/9780226388724.001.0001

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Theory and Practice

Theory and Practice

(p.51) Chapter Four Theory and Practice
All the Names of the Lord
University of Chicago Press

There is one crucial difference between The Divine Names of Dionysius the Areopagite and almost all previous Christian discourses on the naming of God: it is not a polemic work. In accordance with the Areopagite's general disapproval of polemical engagement in theology, he does not establish his onomatological position by refuting or endorsing preexisting views. Instead, he approaches his subject directly and negotiates his legitimacy by “speaking appropriately of what he knows” not in preestablished contexts of conflict and controversy, but within the frame of an autonomous, comprehensive, and largely original theological system. The fact that the treatise is designed as part of a corpus of systematic theology is not just a formal matter of context or structure; it defines a specular as well as a speculative position.

Keywords:   The Divine Names, Dionysius the Areopagite, God, polemic work, theology, treatise

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