The Theory of Intersubjectivity as a Theory of the Human Being: George Herbert Mead and the German Tradition of Philosophical Anthropology
The Theory of Intersubjectivity as a Theory of the Human Being: George Herbert Mead and the German Tradition of Philosophical Anthropology
Karl-Siegbert Rehberg examines Mead’s philosophy in light of the tradition of German philosophical anthropology, including Arnold Gehlen, Helmuth Plessner, and Max Scheler. Gehlen, in particular, who many Germans consider to be of equal intellectual significance to Martin Heidegger and Carl Schmitt, has not received much attention in the English-speaking world. Gehlen was, however, the first major German author to recognize Mead’s importance and to refer to him in his own creative work. In his chapter Rehberg is driven by an interest in understanding how thinkers of such different attitudes toward democracy can nevertheless show profound affinities in their understanding of human action. In his essay Rehberg provides a novel reevaluation of the relationship between Mead and the broader intellectual tradition of German human sciences scholarship, and he introduces previously unpublished documentation on Gehlen’s study of Mead.
Keywords: George Herbert Mead, Arnold Gehlen, Helmuth Plessner, Max Scheler, intersubjectivity, philosophical anthropology
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