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Huxley's Church and Maxwell's DemonFrom Theistic Science to Naturalistic Science$
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Matthew Stanley

Print publication date: 2014

Print ISBN-13: 9780226164878

Published to Chicago Scholarship Online: May 2015

DOI: 10.7208/chicago/9780226164908.001.0001

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PRINTED FROM CHICAGO SCHOLARSHIP ONLINE (www.chicago.universitypressscholarship.com). (c) Copyright University of Chicago Press, 2022. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CHSO for personal use.date: 03 July 2022

Religious Lives

Religious Lives

Chapter:
(p.10) Chapter One Religious Lives
Source:
Huxley's Church and Maxwell's Demon
Author(s):

Matthew Stanley

Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226164908.003.0002

This introductory chapter describes Maxwell’s and Huxley’s backgrounds, particularly the formation of their views on and experience with religion. It shows the variety of “religion” present in the Victorian period: it is necessary to distinguish personal religiosity, institutional religion, and Anglican theology. Huxley argued strongly for a distinction between religion and theology, and aimed his rhetorical weapons against the latter with great precision (though this was not always appreciated by his readers). Maxwell’s religious background blended Episcopalian, Presbyterian, and evangelical thought, which shows the spectrum of belief and practice in Victorian Britain. His training and career, heavily influenced by the natural theology tradition, demonstrates how theistic science functioned in a deeply religiously environment while still promoting science. Further, the established Church of England played a powerful role in education and employment in the sciences, and Maxwell and Huxley show how careers in science were significantly shaped by an individual’s relationship to the many forms of Christianity in play.

Keywords:   James Clerk Maxwell, Thomas Henry Huxley, Anglicanism, Evangelicalism, Agnosticism, natural theology, scientific naturalism, X-Club

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