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The Unconverted SelfJews, Indians, and the Identity of Christian Europe$
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Jonathan Boyarin

Print publication date: 2009

Print ISBN-13: 9780226069197

Published to Chicago Scholarship Online: March 2013

DOI: 10.7208/chicago/9780226069142.001.0001

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PRINTED FROM CHICAGO SCHOLARSHIP ONLINE (www.chicago.universitypressscholarship.com). (c) Copyright University of Chicago Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CHSO for personal use.date: 16 September 2021

The Universe of the Human

The Universe of the Human

Chapter:
(p.70) Chapter Four The Universe of the Human
Source:
The Unconverted Self
Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226069142.003.0005

The tendency to see 1492 as the year modernity began has one unfortunate effect: it has led to assumptions that racial discourses characteristic of modernity did not exist in Europe before that year — or, at least, that we can safely speak of “boundaries of humanity” known unproblematically to European Christians before Christopher Columbus embarked on his first voyage. Where, how, and whether to locate within some problematic category of shared humanity such figures as Jews, Muslims, and Indians — as well as those who personified them — has long been an aspect of European Christendom's negotiations with its others. Indian humanity was the subject of acrimonious debates in sixteenth-century Spain, prompting such men as Bartolomé de Las Casas to try to establish once and for all that they were part of the human community. The rhetorics that deployed the perceived relations between Christianity and the categories of race and kinship in late antiquity were based on the synthesis of fixity and fluidity.

Keywords:   modernity, humanity, Jews, Muslims, Indians, Europe, Christianity, Bartolomé de Las Casas, race, kinship

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