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Carlyle, Descartes, and Objectivity

Carlyle, Descartes, and Objectivity

Lessen Thy Denominator

Chapter:
(p.66) 3 Carlyle, Descartes, and Objectivity
Source:
Dying to Know
Author(s):
George Levine
Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226475387.003.0004

This chapter explores the story that Thomas Carlyle tells in Sartor Resartus. It suggests the degree to which fear and hatred of the body dominates Victorian thought. Sartor Resartus is a gesture at demonstrating what might be called an adequate “method” of knowing—but it is cast in part as biography and enwound with the ethical and the material. In the nineteenth century, Carlyle's strange book overtly enacts the way the ethical and the epistemological are sanctioned by the same values. His demanding and unresponsive body became his enemy, especially in sex and in defecation. The significance of the body in his engagement with himself and resistance to Enlightenment rationalism makes his ultimate choice of career seem inevitable. Carlyle was too much a man of the body to succumb to the pure disembodiment toward which Selbstödtung pointed.

Keywords:   Thomas Carlyle, Sartor Resartus, knowing, Enlightenment rationalism, Victorian thought, body

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