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Aesthetics of RenewalMartin Buber's Early Representation of Hasidism as Kulturkritik$
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Martina Urban

Print publication date: 2008

Print ISBN-13: 9780226842707

Published to Chicago Scholarship Online: March 2013

DOI: 10.7208/chicago/9780226842738.001.0001

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A Phenomenology of Hasidic Mysticism

A Phenomenology of Hasidic Mysticism

Chapter:
(p.116) Chapter Nine A Phenomenology of Hasidic Mysticism
Source:
Aesthetics of Renewal
Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226842738.003.0010

Buber regards hitlahavut as “the primal principle [Urprinzip] of Hasidic life.” Ekstase, Wonne (“bliss”), and Inbrunst (“fervor,” “ardor”) are synonyms employed to translate the term hitlahavut. Indeed, the words derived from the Hebrew root l-h-v (burning, flame, to be inflamed) evoke several of the central features attributed to Hasidic mysticism. Although hitlahavut “is the burning,” it is not to be confined to the ardor of ecstasy, but is the value denoting the enthusiasm that “unlocks the meaning of life.” For Buber, burning devotion rather than the peak experience of mystical communion (devequt) is at the core of Hasidic worship.

Keywords:   Martin Buber, hitlahavut, Hasidic life, ecstasy, spirituality, worship

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