Jump to ContentJump to Main Navigation
Holy NationThe Transatlantic Quaker Ministry in an Age of Revolution$
Users without a subscription are not able to see the full content.

Sarah Crabtree

Print publication date: 2015

Print ISBN-13: 9780226255767

Published to Chicago Scholarship Online: January 2016

DOI: 10.7208/chicago/9780226255934.001.0001

Show Summary Details
Page of

PRINTED FROM CHICAGO SCHOLARSHIP ONLINE (www.chicago.universitypressscholarship.com). (c) Copyright University of Chicago Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in CHSO for personal use (for details see http://www.chicago.universitypressscholarship.com/page/privacy-policy).date: 17 December 2017

The Whole World My Country

The Whole World My Country

A Cosmopolitan Society

Chapter:
(p.165) Chapter Five The Whole World My Country
Source:
Holy Nation
Author(s):

Sarah Crabtree

Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226255934.003.0005

This chapter explores the profound and abrupt transformation in attitudes toward Quakers by their champions-turned-critics after the French Revolution and the continental wars that followed. These events were catalysts in the rising tide of European nationalism and the fading hopes of Enlightenment cosmopolitanism. The image of 'the good Quaker' serves as an important bellwether in the transition, highlighting the unsuccessful attempts by writers in both France and England to reconcile their former cosmopolitan hopes with the fierce nationalism they adopted during nearly twenty-five years of war. A “citizen of the world” suddenly seemed threatening to those who championed a new world order in which everyone “belonged” to a nation and subscribed to the (civil) religion of nationalism. The Friends' refusal to identify with one country—and, more importantly, to be under the auspices of one state—cast them in a newly unfavorable light. The image of the “good Quaker” thus disappeared along with the Enlightenment aspiration toward “citizens of the world,” and only a small group of the Quakers' most committed allies would keep alive their transnational model of community and sovereignty into the nineteenth century.

Keywords:   cosmopolitanism, France, French Revolution, enlightenment, The Good Quaker, citizen of the world

Chicago Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

Please, subscribe or login to access full text content.

If you think you should have access to this title, please contact your librarian.

To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.