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Rescued from the NationAnagarika Dharmapala and the Buddhist World$
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Steven Kemper

Print publication date: 2014

Print ISBN-13: 9780226199078

Published to Chicago Scholarship Online: May 2015

DOI: 10.7208/chicago/9780226199108.001.0001

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PRINTED FROM CHICAGO SCHOLARSHIP ONLINE (www.chicago.universitypressscholarship.com). (c) Copyright University of Chicago Press, 2018. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in CHSO for personal use (for details see http://www.chicago.universitypressscholarship.com/page/privacy-policy).date: 18 July 2018

Afterword

Afterword

Chapter:
(p.423) Afterword
Source:
Rescued from the Nation
Author(s):

Steven Kemper

Publisher:
University of Chicago Press
DOI:10.7208/chicago/9780226199108.003.0008

Dharmapala lived at a time of rising globalization and emergent uniformities among the nations and religions of the world. That said, Dharmapala was very much a South Asian figure, even if one influenced by Theosophical ideas. As a world renouncer he felt both entitled and obliged to preach to the colonial master in a way that followed the Buddha’s own course. Celibacy was central to his understanding, the burden he carried that allowed him to criticize. A physical disability kept him from fully renouncing as a Buddhist monk, but the role he invented needs to be understood as an attempt not to extend lay piety but to embody as much asceticism as his disability allowed. By occupying a liminal place between layman and cleric, he cut an anomalous figure, and that ambiguity was easy to misunderstand. He thought of his activism as required by his spiritual quest just as was his commitment to civilized standards and cleanliness. What he saw as a life course that imitated the Buddha could easily be seen as lay activism.

Keywords:   South Asian renunciation, disability, civilization and cleanliness, liminality, imitating the Buddha

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