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During the many years that they were separated by the perils of the American Revolution, John and Abigail Adams exchanged hundreds of letters. Writing to each other of public events and private feelings, loyalty and love, revolution and parenting, they wove a tapestry of correspondence that has become a cherished part of American history and literature. With Abigail and John Adams, this book mines those familiar letters to a new purpose: teasing out the ways in which they reflected—and helped transform—a language of sensibility, inherited from Britain but, amid the revolutionary fervor, becoming Americanized. Sensibility—a heightened moral consciousness of feeling, rooted in the theories of such thinkers as Descartes, Locke, and Adam Smith, and including a “moral sense” akin to the physical senses—threads throughout these letters. As the book makes clear, sensibility was the fertile, humanizing ground on which the Adamses not only founded their marriage, but also the “abhorrence of injustice and inhumanity” they and their contemporaries hoped to plant at the heart of the new nation. Bringing together their correspondence with a wealth of fascinating detail about life and thought, courtship and sex, gender and parenting, and class and politics in the revolutionary generation and beyond, the book draws a portrait of a marriage endangered by separation, yet surviving by the same ideas and idealism that drove the revolution itself.

About Method: Experimenters, Snake Venom, and the History of Writing Scientifically is a long-term history of scientists’ methodological discussions about experimentation in the life sciences. It directs attention to working scientists’ methods discourse, its history and meanings, and its functions in scientific publications. The term “methods discourse” comprises all kinds of methods-related statements in scientific writing, including explicit commitments to experimentalism, descriptions of protocols, and justifications of methodological concepts and strategies. The book examines the complex trajectory of methods discourse from the mid-17th to the early 20th century through the history of snake venom research. Because experiments with poisonous snakes were both challenging and controversial, experimenters produced very detailed descriptions and discussions of their approaches, making venom research uniquely suitable for a long-term history of methodological thought and the various factors impinging on its development. The book offers an analytic framework for the study of methods discourse, its history, and the history of how experimenters organized and presented their thoughts about methods in writings about their experiments.

By the 1920s, Abraham Lincoln had transcended the lingering controversies of the Civil War to become a secular saint, honored in North and South alike for his steadfast leadership in crisis. Throughout the Great Depression and World War II, he was invoked countless times as a reminder of America's strength and wisdom, a commanding ideal against which weary citizens could see their own hardships in perspective. But as revealed in this book, those years represent the apogee of Lincoln's prestige. The decades following World War II brought radical changes to American culture, changes that led to the diminishing of all heroes. As the author explains, growing sympathy for the plight of racial minorities, disenchantment with the American state, the lessening of patriotism in the wake of the Vietnam War, and an intensifying celebration of diversity all contributed to a culture in which neither Lincoln nor any single person could be a heroic symbol for all Americans. Paradoxically, however, the very culture that made Lincoln an object of indifference, questioning, criticism, and even ridicule was a culture of unprecedented beneficence and inclusion, where racial, ethnic, and religious groups treated one another more fairly and justly than ever before. Thus, as the prestige of the Great Emancipator shrank, his legacy of equality continued to flourish. Drawing on a wide range of sources, the book documents the decline of Lincoln's public standing, asking throughout whether there is any path back from this post-heroic era. Can a new generation of Americans embrace again their epic past, including great leaders whom they know to be flawed?

Technology demands uniformity from human beings who encounter it. People encountering technology, however, differ from one another. Thinkers in the early twentieth century, observing the awful consequences of interactions between humans and machines—death by automobiles or dismemberment by factory machinery, for example—developed the idea of accident proneness: the tendency of a particular person to have more accidents than most people. In tracing this concept from its birth to its disappearance at the end of the twentieth century, this book offers a unique history of technology focused not on innovations but on their unintended consequences. It shows that as the machine era progressed, the physical and economic impact of accidents coevolved with the rise of the insurance industry and trends in twentieth-century psychology. After World War I, psychologists determined that some people are more accident prone than others. This designation signaled a shift in social strategy toward minimizing accidents by diverting particular people away from dangerous environments. By the 1960s and 1970s, however, the idea of accident proneness gradually declined, and engineers developed new technologies to protect all people, thereby introducing a hidden, but radical, egalitarianism. Lying at the intersection of the history of technology, the history of medicine and psychology, and environmental history, this book is an ambitious intellectual analysis of the birth, growth, and decline of an idea that will interest anyone who wishes to understand how Western societies have grappled with the human costs of modern life.

In this era of tweets and blogs, it is easy to assume that the self-obsessive recording of daily minutiae is a recent phenomenon. But Americans have been navel-gazing since nearly the beginning of the republic. The daily planner—variously called the daily diary, commercial diary, and portable account book—first emerged in colonial times as a means of telling time, tracking finances, locating the nearest inn, and even planning for the coming winter. They were carried by everyone from George Washington to the soldiers who fought in the Civil War. And by the twentieth century, this document had become ubiquitous in the American home as a way of recording a great deal more than simple accounts. This history of the daily act of self-reckoning explores just how vital these unassuming and easily overlooked stationery staples are to those who use them. From their origins in almanacs and blank books through the nineteenth century and on to the enduring legacy of written introspection, the author has penned a biography of an almost ubiquitous document that has borne witness to American lives in all of their complexity and mundanity.

French cuisine is such a staple in our understanding of fine food that we forget the accidents of history that led to its creation. This book brings these “accidents” to the surface, illuminating the magic of French cuisine and the mystery behind its historical development. The book explains how the food of France became French cuisine. This culinary journey begins with Ancien Régime cookbooks and ends with twenty-first-century cooking programs. It takes us from Carême, the “inventor” of modern French cuisine in the early nineteenth century, to top chefs today, such as Daniel Boulud and Jacques Pépin. Not a history of French cuisine, this book focuses on the people, places, and institutions that have made this cuisine what it is today: a privileged vehicle for national identity, a model of cultural ascendancy, and a pivotal site where practice and performance intersect. With sources as various as the novels of Balzac and Proust, interviews with contemporary chefs such as David Bouley and Charlie Trotter, and the film Babette's Feast, the book maps the cultural field that structures culinary affairs in France and then exports its crucial ingredients. What's more, well beyond food, the intricate connections between cuisine and country, between local practice and national identity, illuminate the concept of culture itself.

Tropical Africa was one of the last regions of the world to experience formal European colonialism, a process that coincided with the advent of a range of new scientific specialties and research methods. This book studies the relationship between imperialism and the role of scientific expertise—environmental, medical, racial, and anthropological—in the colonization of British Africa. A key source for the author's analysis is the African Research Survey, a project undertaken in the 1930s to explore how modern science was being applied to African problems. This project both embraced and recommended an interdisciplinary approach to research on Africa that underscored the heterogeneity of African environments and the interrelations among the problems being studied. While the aim of British colonialists was to transform and modernize Africa, their efforts were often unexpectedly subverted by scientific concerns with the local and vernacular. The book examines imperial history, colonial development, and the role science played in both.

From August 29 to September 21, 1909, Sigmund Freud visited the United States, where he gave five lectures at Clark University in Worcester, Massachusetts. This book brings together historians of psychoanalysis and of American culture to consider the broad history of psychoanalysis in America and to reflect on what has happened to Freud's legacy in the United States in the century since his visit. There has been a flood of recent scholarship on Freud's life and on the European and world history of psychoanalysis, but historians have produced relatively little on the proliferation of psychoanalytic thinking in the United States, where Freud's work had significant intellectual and social impact. The book provides readers with insights and perspectives to help them understand the uniqueness of Americans' psychoanalytic thinking, as well as the forms in which the legacy of Freud remains active in the United States in the twenty-first century.

Over the last several decades, paper maps have been gradually displaced by new electronic navigation systems like GPS. For many geographic tasks, the map’s familiar god’s-eye view from nowhere has thus been exchanged for the much more embedded experience of electronic coordinates, with a new focus on geographic points rather than large areas. This book argues that this shift in geographic knowledge should be seen quite broadly as a change in both the macro-politics of territory and the everyday micro-politics of geographic space. It presents the history of the mapping sciences in the twentieth century through three of its most important global projects – the International Map of the World, the Universal Transverse Mercator grid, and the Global Positioning System – and traces a widespread retreat from the authority of representational maps in favor of the pragmatism of GPS and its many predecessors. It also questions the usual understanding of globalization as a battle between national territory and global networks. The advent of GPS does not mean that territory is losing its relevance, but rather that there are now new forms of territory – pointillist, non-exclusive, and provisional – that may or may not align with the sovereign space of states. Conceived narrowly, this book is a deep history of GPS and its relationship to earlier forms of mapping. But more expansively, it is also a cultural and political history of geographic space itself.

Stolen Borders tells the history of the Jewish illegal immigration occasioned by the nation-based, restrictive immigration quotas implemented by federal laws passed in 1921 and 1924. A chaotic underground of illegal immigration emerged in the wake of these quota laws, which barred nearly all immigrants from Asia and most from southern and eastern Europe, people widely considered inferior and “undesirable.” In the years after the quotas, Jewish migrants sailed into New York with fake German passports and came into Florida from Cuba, hidden in the hold of boats loaded with contraband liquor. This book explores the responses that government officials, journalists, Jewish organizations, alien smugglers, and migrants themselves had to this unsanctioned flow of people over U.S. borders. Ultimately, Stolen Borders challenges a central narrative of U.S. historiography—the narrative of the “closing of the gates” to European immigrants in 1924. It demonstrates that the “gates” did not simply close. Rather, the reordering of the nation’s boundaries in the quota era happened unevenly, confusedly, and with much contention. The book also traces the process through which Jews came to be associated with, and then to be uncoupled from, “illegal alienness.” We know in retrospect that Jews, like other European ethnics, ultimately escaped the category of “illegal alienness”—despite their history of illegal entry—in a way that, for example, Mexicans have not. How this happened has been less well understood. Yet, in its twists and turns this story offers compelling insights into the contingent nature of citizenship, belonging, and Americanness.